{"id":411,"date":"2014-08-27T14:24:17","date_gmt":"2014-08-27T21:24:17","guid":{"rendered":"http:\/\/blogs.reed.edu\/meditation\/?p=411"},"modified":"2014-08-27T14:24:17","modified_gmt":"2014-08-27T21:24:17","slug":"sleepwalking-wake-up","status":"publish","type":"post","link":"https:\/\/blogs.reed.edu\/meditation\/2014\/08\/27\/sleepwalking-wake-up\/","title":{"rendered":"Sleepwalking? Wake up!"},"content":{"rendered":"<p>I came across the phrase <em>\u201csleepwalking through life\u201d<\/em> in a recent magazine article by Ezra Bayda (<a title=\"&quot;No One Special to Be,&quot; E. Bayda | Tricycle, Fall 2014 (paywall)\" href=\"http:\/\/www.tricycle.com\/dharma-talk\/no-one-special-be\" target=\"_blank\">Tricycle, Fall 2014<\/a>). It spoke to me right away. First, the image it conjured up (no doubt enhanced by a zombie fad that just won\u2019t go away) of vast populations shuffling along, lost in thought, moving in a dream world, never seeing their thoughts for what they were, week after week and year after year, was extraordinarily powerful. And then I mulled it over. I realized that \u201csleepwalking\u201d has even deeper roots. \u201cBuddha\u201d means something like Awakened, and not Enlightened. So, if you aren\u2019t Buddha, you\u2019re sleepwalking, right?<\/p>\n<p>An intriguing line of reasoning, but one that can quickly set my mind spinning up more daydreams. &#8220;Waking up sounds good. I should get started right away.&#8221; If I catch myself sleepwalking, I might feel like a failure. More thoughts, &#8220;I should deepen my resolve, make a note in my diary to try harder, try to be more like someone who I think is more awake.&#8221; And on and on.<\/p>\n<p><!--more--><\/p>\n<p>Being \u2018awake\u2019 24\/7 is a nice aspiration, but not available to me. I have to live with some moments of being awake interspersed with spans of sleepwalking. Which makes me wonder, &#8220;Is sleepwalking so bad, really?&#8221;<\/p>\n<p>Because I&#8217;m not often &#8216;awake,&#8217; I&#8217;m reluctant to give an answer, but what I can see right now is this: sleepwalking isn\u2019t so bad, but it isn&#8217;t very rewarding either. The daydreams I weave through my daily life often seem like powerful tools for living (&#8220;I&#8217;m fat. I should get more exercise. I&#8217;m lonely. My children should call me on the phone.&#8221;) But, as Bayda explains, many daydreams are just well-concealed prisons. Each thought constructs a rigid formulation of who I am, who you are, how we should relate to each other, and what possibilities can be found in this life. Sitting still with awareness, even for only a few minutes, let\u2019s me break free. Daydreams are seen for what they are: ephemeral prison bars. Waking up just a little to what my life is truly like &#8211; a vast unknown &#8211; frees me to live with enormous possibility.<\/p>\n<p>Links:<\/p>\n<ul>\n<li><a title=\"&quot;No One Special to Be,&quot; E. Bayda | Tricycle, Fall 2014 (paywall)\" href=\"http:\/\/www.tricycle.com\/dharma-talk\/no-one-special-be\" target=\"_blank\"><strong>&#8220;No One Special to Be,&#8221;<\/strong><\/a> Ezra Bayda, Tricycle, Fall 2014 (paywall)<\/li>\n<li><a title=\"&quot;The Authentic Life,&quot; E. Bayda (Shambhala, 2014)\" href=\"http:\/\/www.shambhala.com\/the-authentic-life.html\" target=\"_blank\"><strong>&#8220;The Authentic Life: Zen Wisdom for Living Free from Complacency and Fear,&#8221;<\/strong><\/a> by Ezra Bayda (Shambhala Publications, 2014)<a href=\"http:\/\/www.shambhala.com\" target=\"_blank\"><br \/>\n<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>I came across the phrase \u201csleepwalking through life\u201d in a recent magazine article by Ezra Bayda (Tricycle, Fall 2014). It spoke to me right away. First, the image it conjured up (no doubt enhanced by a zombie fad that just won\u2019t go away) of vast populations shuffling along, lost in thought, moving in a dream [&hellip;]<\/p>\n","protected":false},"author":55,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-411","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/posts\/411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/comments?post=411"}],"version-history":[{"count":4,"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/posts\/411\/revisions"}],"predecessor-version":[{"id":415,"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/posts\/411\/revisions\/415"}],"wp:attachment":[{"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/media?parent=411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/categories?post=411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.reed.edu\/meditation\/wp-json\/wp\/v2\/tags?post=411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}